I am currently working in Kota Kinabalu. Alhamdulillah, praise and thanks to Allah for the many countless blessings He has blessed us all with. Blessings and salutations to the Prophet Muhammad PBUH, his wives, his family, companions and all those that follow his teachings to the day of judgement. In al-Fiqh al-Manhaji pg. The most essential requisite for musafir is the travel should exceed 2 marhalah or as defined in estimation by al-Fiqh al-Manhaji, which is more than 81 kilometers since the time needed to commute back and forth takes half a day by bus.
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Hope ustaz can give an explanation regarding this. Alhamdulillah, praise and thanks to Allah for the countless blessings He has blessed us all with. Blessings and salutations to the Prophet Muhammad PBUH, his wives, his family, companions and all those that follow his teachings to the day of judgement.
Some may be confused; what is meant by the day a person enters and the day he leaves? Do these days encompass the whole 24 hours of the first and final day or otherwise? In answering this issue, we cite the words of Imam al-Nawawi:. For example, if a person arrives on Monday at day time, then he has to set his intention that he will return home or leave and travel to another faraway place during the day on Friday. Furthermore, it should be understood that the change of days in Islam is after Maghrib sunset and not at 12 midnight.
Among the wisdoms of the facilitation given for the day of arrival and return is so that surely, he would be busy with the matters of his travel such as transport, accommodation and the preparation for his return on the daytime of these two days.
Table 1 : If a traveller arrives during the day. For example, if Ali arrives in Ipoh the long-distance travel destination from Kuala Lumpur place where he starts his travel on Monday at Then he has to set his intention to return to the place he begins his travel or travel to another place during the daytime of Friday.
Table 2 : If a traveller arrives at night. Then he has to set his intention to return to the place he begins his travel or travel to another place on Thursday night. The above opinion is the final and sahih opinion in madhhab al-Syafie. This is our opinion and it will be easier to calculate. Thus, a traveller can take this facilitation with the total of 21 times of obligatory prayers.
Table 3 : If a traveller follows the opinion of Imam al-Subki. This does not include the day time or night of when he arrives and return. If all the says are summed up it can be up to a total of five days. Hopefully, this explanation will give a good understanding to the reader. Home Introduction. Back Fatwa. Back Istinbat Unit Falak Unit. Back e-Fatwa e-Kiblat. Back Announcement News. Back Forms Softwares Presentation Slides.
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